Saturday, 22 February 2014

Rajiv Dixit Transcript

Govthas accepted that allopathy has failed to solve poor health care situation in Bharat.

Out of 120 Crore people in India only 25 to 30 odd Crores can be termed healthy. The rest of the population is suffering from either one of the below problems like
a) Diabetics,
B)lung ailments like Asthma, TB, Bronchitis etc.
C) Joint pains and bone pains. D) digestion related ailments like Gastric, acidity, ulcers etc. E) eye related problems.

The total budget for healthcare in 2007 was around Rs.1.25 lac Crores. 23 lac registered doctors are there in the country. Taking 50 patients per doctor the total number of patients that can be treated is a miniscule part of the total number of patients in India.
Over Rs.10 lac Crore has been spent on training doctors. The Govt. does not have the funds to increase the number of doctors in any significant way.

The biggest loot of the country is happening by MNC and allopathic companies – Reportedly, various MNCs are making very light level of profits in their Indian operations – P&G, Pepsi and coca Cola & Eli Lily,

200 yrs back the number of people ill was only around 10%. I.e. if we consider the number of the ill now to be 100%. This is after taking into account the difference in populations between then and now and is based upon the surveys conducted by the British.

Doctors admit that in 250 years of allopathic history the only credible thing that it has achieved is area of pain reduction.

Ayurveda says that the patient is the best doctor for himself. All that is needed is a bit of knowledge or information. According to Ayurveda, 85% of our health problems are very easy to resolve and no expert help is needed for this. Only 15% of ailments are serious enough to merit expert help.

Mharishi Waghbhat says - APANE SHARIR KO JAAN LIJIYE AUR BHOJAN KO PEHCHAAN LIJIYE
I.e. know your body and recognize/understand your food. This much is enough to take care of almost all ailments.

According to Mharishi Waghbat the highest discovery/invention is the science of food and cooking that was done in India of yore.
The following Sootras are based on the two books written by Mharishi Waghbhat which contained over 7000 such sootra/formulae. He lived for 135 years and reportedly took ICHCHHA MRITYU, i.e. shed the body consciously and out of his own will.

Out of these 7000, the below, around 50, sootras are the most relevant for modern day lifestyles and related ailments.


SOOTRA 1 – While cooking if the food doesn’t get contact of air and sunlight then this food will work like slow poison in the system.
This means that pressure cooker is very bad for health. While cooking in pressure cooker the grains get broken and thus become soft. This does not mean getting they are getting cooked. So the food thus prepared is useless for the body.
The molecules get damaged and hence the food becomes useless for the body.
Diabetes, Bronchitis, TB, Asthma etc. 48 ailments have been directly traced to pressure cooker by modern scientists at CDRI/CSIR labs.
Best utensils for cooking are clay, kaansa and peetal or bronze in that order.
Researchers at the CDRI Lab in Lucknow (a central govt. body) have found that after cooking say Arhar daal in Clay pots 100% of the micro nutrients originally present in the daal are still there, 93% are left after cooking in kaansa utensils and 87% after cooking in peetal  or bronze utensils.
Whereas after cooking the same daal in a pressure cooker only 13% of these micro nutrients are left. Essentially what is left is worthless and unusable by the body.
Refrigerator is also very harmful for health.
Solar cooker is the best cooker. Those types of solar cooker should be used which have open vessels. Aluminium vessels are common in solar cookers and should never be used.

The ash left after dead body is burned contains these same 18 micro nutrients – the same as soil. No other natural thing contains all 18.
We could have produced aluminium thousands of yrs ago. Our shastras have the techniques. But we used clay pots since it is the best from every angle.
The longer an item takes to ripen in the field, the longer it will take to cook at home. Pressure cooking it will make the food useless for the body.
Nature has designed everything with enormous attention to detail. E.g. the top of the plants are eaten by humans and birds, middle part is for animals and roots are for the earth herself.

Chronic diabetics who started doing all their cooking in clay pots – sugar levels came down from 480 odd to 180 odd in less than a year.


DAY TWO
The TVS group family cooks all its food in clay pots. So does the Ambani family (clay tava).
SOOTRA 2 – Any food should be consumed within 48 minutes of cooking. The body is best able to utilize the nutrition from food when it is consumed in this time frame.
This 48 minute calculation is very much there in Jain Darshan.
Stale food should not even be given to animals. In a year there is only 1 day when the body needs stale food. In our culture we have a festival called “Basoda” on this same day when we were supposed to eat stale food.
The concept of warm/hot food does not exist in western countries. They don’t know how to make rotis. The average age of bread is around 90days in Europe and USA.

SOOTRA 3 - CHAKKI – Wheat flour should be eaten in a max of 15 days of being ground. Makki, chana, jowar etc should be consumed in 7 days.
Survey done on a few villages. 90 ladies were using Chakki and not a single one had a caesarian delivery, no pains in body, diabetes, BP etc are not there.
Whereas those women who are buying atta from mkt are facing all these ailments. Their family members also face the ailments.
The main quality of the Uterus is its elasticity. Chakki ensures this elasticity and hence no tumors and caesarians will happen. Chakki can be used till 7th month of pregnancy.
The very quality of health of caesarian children is much poorer compared to children born naturally. Physical health, mental health and intelligence, imaginative ability are of a different level for children born naturally.
Around 45 yrs of age women will start facing many complications (depression, tension, sadness, pains, hot flashes) due to menopause. The best way to keep these under control is Chakki usage.

SOOTRA 4 – Physical labour should not reduce till age of 60 yrs.
Below 18 children should labour via play. 18 to 60 productive labour. 60 plus labour should go on decreasing.
Regular usage of Chakki and Sil-Batta are the best preventives for menopausal complications.
HRT (Hormone Replacement Therapy) is a curse. It causes uncontrolled weight gain.
Chakki is best option to reduce paunch. Gym never does this in the long run. This is also due to the fact that any fast exercises/movements will worsen Vaata hence paunch will only increase in the long run. India being a Vaata pradhaan land, we need slow movements in order to keep Vaata under control.
Mixie also destroys most nutrients due to high speed and friction.
Bhilwara experiment with Chakki atta. Reduction in acidity, pains, sleep, BP etc are reducing over a period. Joy is increasingJ. Even if over-eating rotis there is no gas etc.
The main reason for our health problems are the changes in our kitchens.

SOOTRA 5 – Geographical conditions should be considered to decide way of life. India is a hot country and hence Vaata is predominant. 75% ailments are vaata, 15% are Pitta and 10% are Kapha.
E.g. Running is not a good exercise in India. Most of the Indian running athletes have worn out their knees by the time they reach 40 yrs of age.
Europe and USA are opposite, they are cold and hence Kapha is bad there. They need high speed activity to keep Kapha under control.
Pitta usually stays balanced.
Changes that are happening in your geography are good for you but adopting changes from other places isn’t good for us.
If living in south India one should eat rice more than wheat. The mud in south holds water for longer while in Rajasthan soil is sandy and doesn’t hold water. Therefore Rajasthan soil is suitable for growing wheat and not rice whereas South Indian soil is apt for rice and not wheat. Hence one should eat stuff that grows in the area one is living in, in order to stay healthy.



DAY THREE
SOOTRA 1 - Bhojanante Visham Vaari – drinking water at the end of a meal is akin to drinking poison. It kills the Jathaaragni (that aspect of prana or energy which enables the body to digest food) thereby making the food rot inside the system instead of getting digested. This in turn leads to excess acid and gas being produced in the system and a very vicious cycle starts. Mharishi Waghbhat has identified 103 ailments that occur as a result of drinking water after having eaten food.
The minimum gap between food and water should be between 1.5 to 2.5 hrs. This also varies based on geographic and other conditions and the duration is higher in the mountains and lower in plains and hot areas. This is because the body’s ability to digest food varies with the ambient conditions.
Water drunk before food should be drunk at least 40 minutes before eating food.
To clean the mouth and throat after food only one or two sips of warm/gunguna water can be had.
If really thirsty, one can have fresh juice of seasonal fruits after morning meal and buttermilk/chhaas after lunch. Milk can be had after dinner. Though these also contain mostly water, the properties are completely different and they actually help digestion and the body instead of hurting it.

SOOTRA 2 – Always drink water sip by sip like one drinks hot tea.

SOOTRA 3 - Drink water first thing in the morning. It is to be had warm at body temp and should be sipped like hot tea so that max possible saliva goes into the stomach.
Only if you are drinking water kept in a copper pot it need not be warmed up as it already has same quality as warm water. Mud pot water is also to be warmed up.

SOOTRA 4 - Never drink cold water. It should always be Warm/gunguna or at body temp.
Paan to be had without kattha (brown paste smeared on pan leaf) so that you don’t spit out the juice/laar. Paan leaf should be kasaila i.e. kadva. The bitter it is the better. Desi paan is darker and bitterer.
WATER - Water should always be drunk warm/gunguna. i.e. at the same temperature as the body.
In case you are regularly taking in water kept in copper pot then you should stop for a couple of weeks after 3 mths of continuous usage.
Drinking cold water leads to decrease in blood supply to various organs. Over a period of time this leads to the weakening and hence failure of various organs and causes probs like heart attack, kidney failure, brain hemorrhage etc.
Drinking chilled water leads to severe constipation. Large intestine shrinks causing various other complications. This is applicable to other cold foods as well.
Drink water first thing after waking up in morning. Below 18 and above 60 shud drink only 1.5 to 2 glasses while others should drink upto 1.25 ltrs. i.e. min 3 glasses. This is the only water one should drink without feeling thirsty. Ghoont should be smallest. Try this for 6 mths and see the changes in health. Fresher, lighter, sleep will improve, digestion, pains, Heart
Tumbler is an import, it is ekrekhiye which is not good. Lota is much better. Water takes the properties of its holding object and solutes. Lota is a sphere hence its surface tension is less. This is better for body. Well water is much better. Sadhus don’t drink water if its not from a well. Main property of water is cleansing. This is possible if the water you drink is of low surface tension. Example of milk used for cleaning skin. Same happens with intestines.
Choona in paan is vaat naashak while Paan is pitta naashak. Max choona should be 1gm only. Saunf, clove, rose mix (gulkand) should be added to paan. Supari and kattha should not be added.
7.       As a general rule the darker the colour of a natural thing the more effective it is as medicine. Jamun, tomato etc should be eaten a lot as they are dark in colour and hence helpful.
Anything with fat will help the jatharagni and digestion will speed up.
LAAR or SALIVA –
Morning laar is very valuable – wounds of people with diabetes are also cured by this. Even gangrene has been cured by this.
So is conjunctivitis cured.
Tedhi aankh, i.e. squint is also cured with this.
Dark circles under eyes – maalish with morning laar. Almost all skin ailments can be
treated with this. Burn marks, eczema and psoriasis can also be cured by this.
All animals use saliva to treat their wounds.
All the active ingredients of mud that are essential for the body are also available in saliva.

DAY FOUR
SOOTRA 1 – Fix time for food. Our body is not made to eat anything at anytime. This time needs to be in accordance with the timing of JATHARAAGNI.
Jatharaagni is at highest for 2.5 hours after sunrise. This will depend upon your location. This is the time to have the biggest meal of the day.
Its best to have your lunch in this time window for maximum benefit.
Around noon one can have a lighter meal or juice, fruits, chhaas etc.
Evening meal should be had while sun is still out. Once sun sets jatharaagni becomes dormant.
Best to have dinner upto 40 minutes before sunset.
In the night only a liquid is to be taken. Best is milk.
This is extremely important for patients of diabetes, asthma, vaat ke rog. Within 3 months you will find significant improvements in your health. Sugar, cholesterol etc respond miraculously within 3 months.
Different organs work best at different times of the day. e.g. heart is working hardest 2.5 hrs before Brahma Muhoort. i.e. between 1.30 till about 4am. Maximum heart attacks happen in this duration. Max heart attacks happen in this time duration. This list is available in RD’s books.
If you are eating again in the noon, then it should be lighter than lunch (or morning meal). Dinner should be even lighter.
All the heavy foods like stuffed parathaas, sweets etc should be had in the morning meal.
What you like best you should eat in the morning. So that you can eat your fill. This will ensure you are mentally satisfied as well as physically. This is of extreme importance. If you are fulfilled with the food you are eating, the Pineal gland will be most active and you will stay healthier as well as happier.
Those who are not mentally satisfied with food that they are eating get many mental/psychological problems in due course of time. Mental tension, depression can be an outcome of this. 27 types of ailments can result out of this.
All diurnal jeev jantu eat their meals early in the morning as far as possible.
Dr. Ravindranath Shanbagh has tried to make monkeys fall ill for almost 15-17 years. He has tried everything possible to get a monkey to fall ill, including injecting etc all types of viruses and bacteria into the monkey’s body but monkey ko kuchh nahin hota hai… J Hanumaan ji ki jai J J
Monkey has the best RH factor in all living beings. We are also comparing our RH factor to that of a monkey. Dr. Shanbagh has inferred that this phenomenal ability is primarily due to the fact that a monkey eats a full stomach early in the mornings. He started asking his patients to eat their biggest meals in the morning and these patients all recorded significant improvements in their health from serious diseases.
Breakfast is not needed. It should be replaced by a heavy full meal i.e. lunch. Also, it is not an Indian requirement based on our jal vaayu but is an import from the West. Just 2 generations back all of us used to have the biggest meal first thing in the morning.

SOOTRA 2 - Never eat opposite products together. Doodh and dahi, any item made of these two should not be taken together.
Doodh and dahi and doodh and gud don’t go together.
Honey and ghee are poison if taken together. This can be taken together only when cow mutra is used to counter negative effect.
Gud and ghee go well together.
Kathal/Jackfruit never with milk.
Onion and milk are poison together. – max probs of skin will happen due to this combo.
All sour fruits don’t go with milk except aamla. Even mango should be taken with milk only when it is completely ripe and sweet.
Dwidal daals and dahi. Exception is to heat dahi, baghaar ke (ajwain, heeng ka chhaunk). Specially applicable to Urad daal. Urad ke saath baghaar ke bhi naa khaayen. In experimenting with this Rajiv Dixit’s BP went up by upto 25%!!!!  If this is done regularly it will obviously lead to heart and BP problems.
Dahi – vadaa is hence taboo. Agar dahi vadaa khaanaa hi hai to moong daal ka vadaa banaye. Extremely important in order to stay healthy.

SOOTRA 3 – partake of food only sitting on the floor in Sukhasana. Sitting in this asana makes the Jatharaagni teevra. Sitting on a chair reduces the teevrata and standing up reduces it completely.
Keep the food plate a little bit higher above the floor.
For people who do a lot of physical work the best option is to eat in a squatting position.
This posture will help in reducing the paunch. Dining table will make the paunch grow bigger.
Dining table should be banished from your home.

SOOTRA 4 – Must rest lying down on your left side after morning/noon meals. This is very important for Jatharaagni to work well since lying on left side activates the Pingala (soorya) naadi on the right side of the body and this in turn activates the Jatharaagni.
If you are healthy then the moment you start eating food the Soorya Naadi should get activated automatically.
This rest should be between 20 to 40 minutes. Its ok to take a nap if one feels sleepy.
Many companies in countries like Mexico, Australia and Brazil etc have researched and found that the productivity of employees who are allowed to rest after lunch increases by upto 300%. Some of these countries were likely to make laws to this effect in around 2008. Lot of research is happening in Europe and US on this sootra.

SOOTRA 5 – Never rest after dinner for at least 2 hours. This is because sun has set and hence the biochemistry etc is completely different now.
Sleeping soon after dinner will invite diseases like heart attack, diabetes, BP etc.

SOOTRA 6 – In case you are unable to follow both these sootras then sit in Vajra asana for atleast 10 minutes after meals. This is the only asana allowed after food according to yoga.

SOOTRA 7 – Your ‘Mana’ and ‘chitta’ should be ‘shaant’ i.e. relaxed and peaceful. One way to achieve this is to pray or utter a mantra.

SOOTRA 8 – While lying down head should always be pointing towards sun i.e. east.
The next best is South.
Never sleep with head pointing towards North. North is the direction of ‘death’ for sleeping. Though it is very good for various other activities.
Householders should keep head towards South while sleeping while Brahmchaaries should keep head towards East.

SOOTRA 9 – take your weight divide by 10 and then subtract 2 from the result. This many liters of water can be had per day.


DAY FIVE – MEDICATION OR TREATMENT
VAAT (max diseases are due to vaat) – Best thing to control vaat is oil.
Vaata problems are joint pains, back aches, Dama, Asthama etc.
This oil should be pure. Refined oil is a poison. (6-7 chemicals are used to refine oil and upto 13 for double refined oil). Oil can only be refined using inorganic chemicals and these are almost always poisonous in nature.
The stickiness of oil is its most important property. The moment this is removed oil is no longer oil.
The strong smell of oil is due to its protein content. When this is removed via refining the oil becomes useless for the body.
HDL (High Density Lipo Protein) or the good cholesterol is produced by the liver if you are eating unrefined oil. This helps the heart stay healthy without any fear of heart attacks.
AIIMS doctors who researched oil have concluded that any oil without stickiness and odour is useless to put it mildly. Hence refined oil is actually causing heart problems rather than curing them.
Refined oils are being recommended by doctors just because of the commission that these oil companies dole out to them.
Experimented with many heart patients. Stopped all medication and started taking pure and unrefined oil. Patients on the edge of heart attacks i.e. had blockages, showed tremendous improvement in all parameters. Doctors could not believe the reports and called them a miracle.
In our culture festivals were created very scientifically. The special foods and vyanjans that were prepared for different festivals were designed to keep us healthy.
                                                   i.      In winters – food during these festivals were heavy or garishtha or gurutva. i.e. difficult or slow to digest. During the winter season it is better for the body if the food digests slowly rather than quickly. It matches with the body cycle as Pitta is less in winters while vata and Kapha are high which reduce Jatharaagni. Slow digesting foods are in better sync with the speed of digestion of Jatharaagni. Nature also provides this kind of food in winters.
                                                 ii.      In Summers – Pitta is high and hence lighter food should be eaten so that it digests quickly.
                                                iii.      In rains – during the rainy season Pitta is at its lowest and hence the lightest food should be eaten during rainy season. It goes to the extent that eating just once is preferred. Greens should be avoided cause they have too much water content and this will aggravate the system which already has too much water.
Items which have high water content are Vatha naashak.
                                                   i.      Milk, curd, butter milk,
                                                 ii.      Juices

PITTA – best food item is cow ghee. This is the best to keep pitta balanced. (ghee made from buffalo milk is only recommended for body builders and athletes).
Second best is Ajwain. Noon food should have ajwain since it balances Pitta which is higher in noon/day.
Jeera is next best to control Pitta, black jeera is better.
Heeng also keeps Pitta under control.
Dhaniya – both green and dry work equally well.
Total 108 items for controlling Pitta. List in Gambir ROGON KI CHIKITSA
Examples of Pitta problems are acidity, ulcers, indigestion, taste of food in mouth for many hours after food, Dakar, hichki are mostly Pitta related.
KAPHA – The best food item to control Kapha is gud and next best is honey.
Gud - When Kapha is out of balance Phosphorus will be deficient. Gud has very high content of Phosphorus. Sugar case juice also has Ph but Gud has higher content. But maximum amount is found in Kakvi or Raab or liquid gud – the stage before solid gud.
Honey - Next best is Honey.
Saunth – Dried ginger powder. Saunth is 100 times more effective than ginger.
Paan – very good to control Kapha. The darker the leaf the better it is. Don’t add Katthaa. Other ingredients can be
                                                   i.      Saunth
                                                 ii.      Gud
                                                iii.      Gulkand
                                             
iv.      Saunf
                                                 v.      Lavang or clove
Over 100 items in kitchen are known to control Kapha.
TRIFALA – Amla, Harad, Baheda.  Mharishi Waghbhat has written over 120 sutras for Trifala !!!
Harad, Baheda, Amla :: 1:2:3               this ratio is very important. Equal proportion is to be used in very extreme cases. Radiation poisoning example. Had to be given in equal proportion – normally in Trifala amla is high and hence Vitamin C is high. In radiation illness Vitamin C is already very high in the body. Hence to balance this same proportion Trifala was given. This can also be used in Cancer treatment.
Trifala reduces all the three doshas simultaneously.
Morning – either with Gud or Honey
                                                   i.      It will work as a POSHAK. It provides almost all required nutrients to the body.
Night – Milk or warm water.
                                                   i.      It will work as RECHAK. It cleanses the digestive system as well as the rest of the body. Any kind of constipation can be cured with this.
Chawanprash is much lower in effectiveness compared to Trifala.
One big teaspoon is to be taken in morning for losing weight. One small teaspoon in the night for Rechak use.
Each of the above three fruits balance all the three doshas.
Amla is very good for losing excess weight. It is the best anti-oxidant in the natural world.
Give a gap of a couple of weeks after taking continuously for upto 3 months. This helps the body to stay un-accustomed and avoid side effects.
Ailments :
Night – Bawaseer, Mood Vyadhi or Piles, Bagandhar. Digestion related ailments – night
Morning – to lose weight. Or to treat ailments due to Kapha.
In the night to be taken after food while before food in morning. 40 mins before food in morning.

DAY SIX
TRIFALA - should always be taken with milk, gud or honey. Taking with water is taking alone and should not be taken alone for too long i.e. 90 days.
METHI – Vata and Kapha destroyer. Increases Pitta.
Soak it in a cup of warm water. In the morning chew the seeds and drink the water. Its very important to chew it while eating as it produces large amount of saliva.
Pickles having methi are very useful for vaata problems. Aushadhi ka effect is higher on the pickle than that of the fruit. Methi is pickle is much more effective than that taken in water since it is kept for many months. It works much better with oil – upto 20 times more effective. This is also applicable for Ajwain.
CHOONA – is even better than Methi for controlling Vaata. Controls all problems caused by Vaata. It also replenishes Calcium in the body. Calcium deficiency causes all kinds of pains, in muscles and bones, all bone problems, many blood related problems, Kapha problems are also caused by its deficiency.
Calcium activates most other micro nutrients. Without it most other micro nutrients won’t be able to work.
Milk, curd, butter milk, ghee, orange, mausambi, angoor, mango, banana. Calcium can easily be absorbed from these food items. After 40-45 years of age body’s ability to digest calcium reduces. This is especially true to women. Now it needs to be taken separately – hence take Choona regularly. Hence the tradition of eating Paan in this culture. It is prevalent across the country without exception.
DAAL CHINI – Cures all problems related to Vaata and Kapha. More effective as a powder rather than leaf or bark.
Grind it with Gud and eat it. Drink warm water afterwards. Honey ke saath ‘mardan’ karke lick kariye aur warm water peejiye. Takes care of upto 50 ailments.
COW – Is one of the most magical things made available to us by nature. He praises gau mootra very highly. It helps all three doshas. Vaata and Kapha it cures completely and also cures Pitta if taken with some ayurvedic medicines. It has all the 18 odd micronutrients that are available in mud (Jersey cow has only 3).
All the 148 ailments can be cured by gau mootra. This is the only thing with such a possibility. Have done thousands of experiments on this and found mind boggling results. It has 18 micro nutrients that are essential for the body. The only other place where all 18 found together is soil. Best time to take gau mootra is morning. If very ill take upto 100ml in a day best to take it twice a day on an empty stomach. Rest of us can take upto 50mm once a day on empty stomach.
Skin ailments are usually caused by Sulphur deficiency. Psoriasis has been cured, eczema, khuzli, khaaj etc were cured.
It cures TB much earlier compared to allopathy. It never recurs if treated with gau mootra. Studies were conducted on patients at AIMS.  If taking allopathy, its speed of cure is increased manifold when combined with gau mootra.
Joint pains were cured in three weeks.
Cold and cough – dama and asthama and TB were cured by this very swiftly.
When Gau-mootra was given to patients already taking allopathy, the effectiveness of the medicines was increased many fold. This is true for almost all serious ailments.
As per contemporary research 48 ailments are cured by completely by gau-mootra. Research on cancer is going on with tremendous results. Blood cancer is not showing so much improvement. A large hospital has been set up in Valsaad to cure cancer with Gau-Mootra. (Throat, Esophagus and stomach cancers are already showing huge improvements).
According to research deficiency of Curcumin leads to cancer – i.e. growth of tumor and later cancer. This is found in ample quantity in cow urine in a highly digestible form.
Only a cow which roams around given useful urine. The urine of a cow that stays tied up is not useful.
Organic Agriculture – cotton has gone up to 7 quintal per acre from 2-3 earlier, wheat from 12 quintal to 24-25 quintal, rice from 15-17 quintal to 30 quintal, sugarcane from 8 feet high to 14 feet, recovery from 8% to 14%-15%. Gud made from gobar as fertilizer sells for 70/kg in the international market. Only India can produce this.
In our culture cow is always referred to as ‘mother’.  It has been said that a cow has 33 types of devatas in its body.  “Gobar main Lakshmi mootre Dhanvantari”. India as 17 crore cows as of 2007 end.
Glucoma, retinal detachment and cataract etc all can be cured using gau mootra. Use gau mootra drops in the eye. It works wonders for all eye related ailments as they are mostly due to Kapha.
If ears of children are giving off pus – put drops of gau mootra.
For running nose and cold etc for children – use gau mootra ghrit.
Gau ghee in nose helps in deep sleep, snores can be reduced.
Hair loss – make curd and keep it in copper vessel for 5-6 days, rub it into head and then wash it off using shikakai. Wash hair with gau mootra once a month for long term health of hair.
Ribs, or chest congestion can be cured by a spoon of gau mootra.
Renal problems are taken care of by gau mootra.
Pitta patients need to increase ghee consumption while taking gau mootra to balance its effect.
Dark circle under eyes, and any other skin problems can be cured.
Its distillate or ‘ark’ can be used. Ark should only be taken in very small quantities i.e. 1 spoon.
The leftover after making ark is used for making soap, shampoo, floor cleaner etc.
Cow ghee sells for Rs.4000 per kg in Germany etc. They are desperate for this real ghee but don’t get it anywhere.
Gau Panchamrit, gobar, mootra, doodh, ghee, dahi (includes honey or gud) is an elixir for VPK.

DAY SEVEN
DIN CHARYA – daily routine should be based on each individual’s unique requirements.

SOOTRA ONE – KAPHA PRAKRITI
Children till 14 years of age are under effect of Kapha. This means child will need more sleep.
Imagination is very high during Kapha period. Anything that helps them imagine is something they love. Cartoon films are very bad since they don’t allow any space for imagination to work.
The type of stories you tell them will affect the kind of character they develop. Stories should be long.
Always answer their questions honestly. If you don’t know say so. Admit it and then work with them to find out. Once they find out the true answers from teacher they will lose all respect for you. When this happens you wont be able to control them at all.

SOOTRA TWO

Let them sleep as much as they want. Never stop them from sleeping as it is essential for them. Upto 10 hrs a day is fine. Its better that the child takes this sleep in two parts.
1 – 4 yrs  minimum sleep of 16 hrs
4 – 8 yrs min 12 to 14 hrs
8 – 14 yrs min 8 to 9 hrs
Kapha is heavy or guru and hence if the child needs to sleep more in order to keep the blood pressure under control. While sleeping BP is lower. Child is under Kapha effect and hence needs to sleep more to maintain BP.
Children will become irritable and undisciplined if they are not allowed to complete their sleep quota as their Kapha is out of control.
Studying is only possible in effect of Pitta. When Kapha is bad no one can study.
Area above the heart is Kapha area. Children will frequently catch ailments of this region only. The best way to take care of this is oil massage. This should be a must. Children should not do any exercises. They should only play J
Those under Kapha should not exercise, asana or pranayam.

SOOTRA THREE
Oil massage should be of entire body. But head area is most important. Ears should also be massaged regularly as they are seat of Kapha. Bathing should be done after massage.
Massage till the child starts sweating in the arm pits or forehead.
Things that reduce Kapha should be used for bathing. Eg. Ubtan, Multani mitti, Chana atta, chandan powder, mota aataa, masoor daal ataa, moong daal attaaa. Finally means that no soap should be used. It increases Kapha very badly.

Oil can be put into ears. Its also helpful in controlling Kapha.
Eyes are also seat of Kapha. Ghee can be put on eyes. Kaajal is very useful in controlling Kapha (Sau veer anjan).

SOOTRA FOUR
Children must be given milk, makhan, ghee, oil, gud, dahee, mattha etc.
Maida is absolutely not allowed since it disturbs Kapha.
Makkhan is better than ghee for children.
Ghee things should be given in afternoon as pitta is increasing.
Out of control kapha can make one a criminal and murderer. If under control it promotes love and harmony.
American children are considered the worst – shootouts in schools etc are proof. 10% of America’s population are children and out of this 10% or 30 lac children are in prisons. This is common for most western countries. The main reason is out of control Kapha.
Of the total crime happening in these countries upto 65% are being committed by children. Direct result of out of control Kapha. It leads to violence directly.
Simplest way to keep children safe from all types of negative influences is to let them sleep as much as they want to.
Morning time for schools is very bad. Its not good for children to wake up early in the morning. As morning is Kapha time and hence they sleep the deepest sleep. Best time for school to start is around noon.

SOOTRA FIVE – PITTA PRAKRITI
Not too much sleep is needed. Ideally between 6 to 8 hrs. This decides the routine to a large extent.
Mharishi Waaghbattha says one should sleep 2 hrs after sunset. So if you sleep at 8 then you will be up at 4am.
12 types of daatoon can be used only.
DAATOON
There are 3 basic season and 3 sub seasons. In summers neem daatoon, babool,
Winters, amrood is best, jaamoon is next
Rains – mango, Arjun
Dant manjan1  – daaru haldi, salt, oil
Dant manjan 2 – burn dried gobar, add haldi and sendha namak to it.
Dant manjan 3 – triphala choorna, sendha namak. This is the only one that can be used in all seasons.
Tooth paste is not good for you. They disturb Pitta. This will cause many problems. Teeth will decay very quickly due to paste use. When sweet things are eaten early in the morning they disturb the system. Our culture has a system to eating neem and turmeric balls.
Commercial toothpastes have been using powdered animal bones for decades e.g. Colgate - pig bones, pepsodant – cow bones, close up – goat. This has been proven in lab tests and it seems only recently that some of these companies have stopped using bones.
VYAYAAM first and then massage. Exercise only till you start sweating.
India is a vaat pradhaan land hence running is not good. i.e. Vaata is dominant in India and running or any fast movement aggravates it hence should be avoided.
Best exercise is soorya namaskar and asanas. Dand baithak etc is good. For women the best exercise is forward bending.
After exercise oil massage.

SOOTRA SIX – VAAT PRAKRITI
Vaata naturally increases after 60 yrs of age.
Main remedy is oil massage for old people. A little bit of exercise is ok.
Too much movement is not good for them.

Human urine – can be used as medicine. Condition is you must be 100% vegetarian. Gau mootra is much better compared to human urine. Only the 1st urine in the morning is to be used. While urinating leave the initial and last parts and drink only from the middle part of urine. Helps in around 100 illnesses. Mainly vaata and kapha problems.


DAY EIGHT

Laughing is good if it happens naturally. One should never try to force it or stop it. It is one of the 14 ‘veg’ of natural forces in the body. This is true for all the other ‘veg’.
Sneezing should not be stopped – upto 40 types of ailments will come if stopped and upto 14 types if induced forcefully.

Thirst should also never be stopped. Drinking water quickly causes Hernia and Appendicitis. If you are above 60 and it can cause Prostrate and Hydrocele. Holding back thirst causes 58 types of ailments. Drinking water without thirst will also cause problems.

Hunger, when forcefully stopped, causes 103 types of ailments. Starts with acidity and ends with intestinal cancer!

Fasting is a Kriya to cleanse the body and mind. One needs to follow certain rules for fasting. When you start feeling that something extra is happening in the body then one can fast. Like after eating too much one can fast the next day.
a)      Upto one day fast after 6 days of eating normally.
b)      While fasting one should keep drinking warm water at regular intervals. The extra acid in the stomach will be diluted by water and excreted via urine else it will burn up/ damage the intestines.
c)       Water can be of clove, moong, ghee, choona while fasting.
d)      Vegetarians should not fast for long periods. While non-vegetarians should always fast for long periods. Non veg food creates certain changes in the digestive system (reduces acid secretion in stomach) and hence it is advisable to fast for long periods. All carnivorous animals actually fast for many days after a full meal.
e)      Best way to fast if one has to fast is alternate day fasting and eating. The body gets used to it over a period of time. Varshitam in Jains is highly respected.
f)       Fasting is not good for those who do heavy physical labour.

Yawning should also not be stopped. Stopping it is a very bad habit that we have gotten into. The body’s need is more important.
a)      Never yawn when sitting near those who are more tapasvi or gyani.

Urine should never be stopped.
a)      Pressure of all types in the body increases. Stopped urine is one of the most painful experiences in life.
b)      If urination is too frequent then you need to check with specialist.

Stool is also similar. Upto twice a day is normal. Three is a bit unusual. More than that calls for expert intervention.

Veerya or Kaama veg (sexual desire) should only be stopped by renunciants. It should never be stopped by those living in family situations.


SUMMARY OF ALL 8 DAYS
No water after food for min 1.5 hrs. This is best way to lose weight.
Warm water first thing in morning. Morning saliva is very important and should go into the body not wasted.
Use Lota instead of tumbler. In our society we never had tumblers because lota is much more scientific. Low surface tension is very important since it reduces pressure levels in the body. Example of milk to cleanse skin. Similar thing happens in large intestine – low tension water pulls out the debris lodged in the large intestine. This debris causes innumerable ailments.
Water should always be drunk sitting down.
Water should never be drunk cold. It should always be warm. Cold water’s surface tension is higher. It also cools down the stomach hence weakening the rest of the organs since blood supply rushes to stomach.
In extreme heat clay pots water is allowed.
Eat food sitting down. Always sit in cross legged position.
Opposing things should not be eaten together. Milk-curd, honey-ghee, ghee and gud go well together, Kathal-milk, milk-citrus fruits except aamla.
Dwidal and curd not to be eaten together. At worst it should be with Chhonk. Same for Chhaas
Morning meal within 2.5 hrs of sunrise. Evening meal before sunset. If hungry during day one can have gud-chana, gud-moongfali. Too much chikki should be followed by Saunth or ginger.
Should eat locally grown foods. E.g. living in hot area one should not eat much wheat as it grown in cold weather. Bajra is hot so is rice, jowar. Bajra should be eaten with gud and ghee to balance its heat.


Q&A Session on Last Day
Dark circles under eyes – maalish with morning saliva. Useful for any skin problems.
Sleep problem – excess vaat is the cause. – put ghee in nostrils at bedtime. Very imp for children.
High BP – it is only excess acidity in blood. Eat basic foods e.g. methi, gud, lauki, carrot, fruits without juice like apple, banana, guava, paalak, baigan. Soak methi in water over night and chew the seeds and drink the water. Greens are basic. This will also reduce weight and triglycerides.
Asthma is caused by vaat – daalchini with honey, gud, eat coconut daily (unique – has juice but is basic).
Boils in mouth – means large intestine is not clear. Take warm water in morning from lota. Borax 30 or 200 thrice in water.
Gau mootra has no side effects. Body anyways flushes out the excess if taken.
Arthritis is vaat– never undergo surgery. Choona in dahi, chhaas, water juice etc. take Methi danaa. Harshringaar leaves is most basic thing in nature. Crush few leaves and boil in water till half. Drink this like tea in morning. Heals both types of arthritis, rheumatoid and osteo. Moongfali and gud should be eaten. Til seeds, black is better.
Ice cream – never. Else drink hot water mixed with ghee. This will take care of harmful effects of ice cream.
Acidity – eat more basic things, water in morning, water sip by sip. Ajwain ko bhoon ke kaal namak ke saath le. Mishri, gud.
Best salt is Sendha namak – pathar ke namak. Helps in BP and arthritis etc.
Sleepy throughout day – must eat Choona.
Thyroid – dhaniya leave ki chutni warm water ke saath pijiye. Sookhe dhaniye ki bhi pi jaa sakti hai.
Pathri – never eat choona. Pakhaan bhed ka kaadhaa. It’s called Burberis Vulgaris take in Q. Kaadha is better than homeo medicine.
Addiction to alchohol – gau mootra, ginger juice, Saunth ka kaadha. Gau mootra is most important. Smoking increases Sulphur in body – best option is gu mootra.
Cold and cough for children – honey, gud, choona, ghee in nose, haldi and ghee in milk.
Pitta – ghee, ajwain and black salt.
Sneezing – put ghee in nostrils and take choona.
Tonsillitis – haldi milk at night.
Uric acid – basic foods, gau mootra is best.
Obesity – basic foods.
Children urinating in bed – Khajoor boil in milk give both milk and khajoor.
Constipation – take milk with ghee at night, Trifala choorna.
Bones pain – Choona
Coughing in children – Kapha naashak foods like Paan, Saunth, honey, gud.
Trifala – can be given to children above 5 yrs. Best after 14 yrs of age.
Old age joint pains – choona is best. Water sip sip
Anjeer – best for people who feel lack of strength in body.
Canned water – not good at all L tap water boiled is much better. Bleaching is done with chlorine to purify it. Not good.
Bad breath means pet saaf nahin hai.
Numbness in hands and legs – take Choona
TB – gau mootra is best remedy.



DISEASES and TREATMENTS

Sleeplessness means vaat is high – warmed cow ghee in nostrils before bedtime. Snort very lightly. Various other benefits are no bad dreams, no interruptions during sleep, improved memory for children.
High BP means high acidity in blood. Take basic food stuff. Methi, carrot, any fruits without juice – apple, banana, guava, coconut etc. palak, baigan. Lauki is most basic in veggies. Lowering of acidity will reduce Tryglicerides, cholesterol, overweight etc. Methi seeds should be soaked in water overnight and chewed in the morning. Water to be taken after seeds are chewed. Gajar ko kaddu kas ke khaayen. All greens are basic.
Asthma is caused by too much vaayu. Use basic food items like Daalchini, honey, gud, coconut (upto 50 gm per day). Til is also very effective.
Mouth Ulcers means pet saaf nahin ho raha hai. Drink water in morning to cleanse large intestine. In case this does not help take Borax 30 or 200 (take three doses) from homeopathic shop. Put few drops of Borax in water and take it in three parts.
Gathiya or Arthritis. Never undergo surgery. Atal Behari example Dr. Ranawat. Atal is completely on wheel chair now. Basic foods Choona (can be taken in dahi, chhas, juice upto 2gm per day). Healthy ppl can take upto 1gm per day. Methi seeds, Harshringar tree’s leaves are highly basic. Boil 4-5 leaves in water till it becomes half. Drink this in morning on empty stomach like tea. It treats both types of arthritis – rheumatoid and osteo.
Acidity – water is best medicine when drunk slowly and at frequent intervals. Ajwain ko tawe pe bhoon ke kaale namak ke saath le. Mishri is very good but gud is better. Drop sugar completely. Ajwain can be added to menu – take it with black salt after every meal if having continuous gastric problem.
Noodles - kachra king. Noodles are made after maida is rotten for 6-7 days. Pig flesh
juice is added to noodles to make it tasty.
Too much sleep - means you need a type of base in diet. This is best available in choona. To be taken with mattha or chhas.
Diabetes – 1 spoon each of Methi and Trifala choorna ko mila ke garam paani me rakh de aur subah use chaba ke khaaye and drink the water. 3-4 mths the blood sugar will come down.  Even diabetics can take gud and juices. Natural sugar is not harmful (fructose) since it is easily digestible. Sugar is harmful.
Pathri or Kidney and Bladder Stones – never take choona. Pakhan bhed medicine. Make kaadhaa of this and drink. This same medicine is available in Homeopathy by the name Berberis Vulgaris. Take mother tincture 10 drops few times a day.
Thyroid – make chatni from dhaniya patti and drink it with water. Only dhaniya leaves – no salt etc. 1 spoon to be taken. Is non dhaniya season this can be done with sookha dhaniya.
Addictions - Quit alchohol and tobacco, cigarette – use sankalp shakti. Else use go mutra not ark. Saunth ka kaadha. 1.5 mths max.
White discharge – Shatavari can be used. Mix it with warm milk and drink at night.
Mestruation - Too much pain, flow, irritation, itching etc during menses – vayu and pitta are high during this time. Take cow ghee in very hot water and drink like tea. Take 2-3 times per day. All menstrual probs will get taken care of. Take this only during menses.
Bad breath – pet saaf rakho.
Haath pair sunn i.e. limbs are numb – eat choona.
Cold and cough happens frequently – take honey, gud or choona as it removes not only vata but also kapha. Cow ghee in nose. Haldi is a kapha nashak. Haldi in milk with ghee is even better.
Tuberculosis – go mutra and not ark. 3-4 months will be enough. Choona
Pitta problems – take cow ghee. Ajwain and kala namak.
Hair loss – dahi ko taambe ke bartan mein rakhe 5-6 din tak jab tak bahut khatta aur green na ho jaye. Isse scalp ko maalish Karen aur ek ghante baad shikakai se dho dhen. Repeat once a week. Trifala subah gud ke saath khaayen. Honey ke saath bhi le sakte hain.
Tonsillitis – haldi milk at night.
Uric acid – take more basic stuff. Best is go mutra not ark.
Motapa or Overweight/Obesity – take more basic stuff. Methi, carrot, any fruits without juice – pple, banana, guava, coconut etc. palak, baigan. Lauki is most basic in veggies. Lowering of acidity will reduce Tryglicerides, cholesterol, overweight etc. Methi seeds should be soaked in water overnight and chewed in the morning. Water to be taken after seeds are chewed. Gajar ko kaddu kas ke khaayen. All greens are basic. Take these for 3 mths. Then to balance this take amla for 3 mths. Then back to gajar etc. in a year you can easily lose upto a third of your weight. Take Amla any form = 3-4 fruits equivalent. Overweight people are Vitamin C and Calcium deficient hence Trifala in normal ratio is used.
Bed wetting – khajoor kilao. Boil small pieces in milk.
Constipation – Trifala at night. Else drink milk with ghee at night. Not for more than 3 mths at a time.
Back ache – choona.
Weakness - Anjeer is useful for those who feel they lack strength in body.


MISCELLANEOUS
While drinking water from a tamba vessel one should not be barefoot !!!
Never reheat anything put in fridge once. Leave it out to heat up naturally and then eat it.
Kevda daalaa hua paani keval summer mein.
Arjun ki chhaal subah hi lena
Boiled water is better than canned water.
Coconut oil can be applied to hair.
If you still have icecream drink warm water with ghee. Do not eat ice cream ever.
Eat til after food daily if you want to stay trim and avoid heart attacks. Black til is better.
Sendha namak is the best salt for daily consumption. Kaala namak is 2nd best. It will help lower BP.
Go mutra ark – only 1 spoon. Go mutra shud only be half cup.
Gave arsenic to a cow for 6 years and the cow is still healthy. Arsenic didn’t show up in its urine at all. It had a blue ring in its throat. Shiv in throat. So you can take urine of any cow irrespective of conditions. It has no side effects at all. In case you drink too much the body will expel the excess in 20 mins.

Sunday, 11 March 2012

SUMMARISED from "The Tree of Enlightenment: An Introduction to the Major Traditions of Buddhism, by Peter Della Santina.


THE FOUR NOBLE TRUTH

The Four Noble Truths coinciding with the doctrine of Shakyamuni are the most fundamental teachings of the Buddha. The Four Noble Truths and the Middle Way was the  Buddha's first discourse delivered to the five ascetics at the Deer park near Benaras. The Four Noble Truths are the truth of suffering, the truth of the cause of suffering, the truth of the cessation of suffering, and the truth of the path.

The therapeutic nature of the Four Noble Truths
The ancient science of medicine  in ancient India was the fourfold scheme of disease, diagnosis, cure, and treatment. If you consider carefully these four stages in the practice of the science of medicine, it will be apparent that they correspond very closely to the formula of the Four Noble Truths: (1) the truth of suffering clearly corresponds to the first element of disease; (2) the truth of the cause just as clearly corresponds to the element of diagnosis; (3) the truth of cessation corresponds to the achievement of a cure; and (4) the truth of the path just as clearly corresponds to the course of treatment of a disease.

Cause and effect
When Sariputta, who was to become one of the Buddha's most outstanding disciples, came upon Assaji, one of the first five ascetics to embrace the Buddha's teaching, he asked him about it. Assaji is said to have replied that he could not tell Sariputta much about the Buddha's teaching because he was relatively new to it. Nonetheless, Assaji went on to give a summary of the teaching of the Buddha and  Sariputta was greatly impressed by the few words spoken by Assaji. He went to find his friend and fellow seeker-after-truth Moggallana, and the two of them sought out the Buddha and became his disciples.

Assaji's very brief summary of the teaching of the Buddha indicates the importance of the relationship between cause and effect. The formula of the Four Noble Truths begins with a problem, namely, the truth of suffering. The problem of suffering arises from causes, causes expressed in the second noble truth, the truth of the cause of suffering. Similarly, there exists an end of suffering expressed in the third noble truth, the truth of cessation, and a cause of the end of suffering, that is to say the path, which is the last of the four truths. In the fourth noble truth the cause is absence: in other words, when the causes of suffering are removed, the absence of such causes is the cause of the cessation of suffering., it is clear that these four truths stand in a causal relationship, one to another,  the first of the four (the truth of suffering) is the effect of the second (the truth of the cause), while the third (the truth of cessation) is the effect of the last of the truths (the truth of the path).

If we remember the importance of the relationship between cause and effect when we consider the Four Noble Truths, I believe we will find them easier to understand. Likewise, if we recall the importance of the principle of cause and effect, it will be of great help to us as we proceed in our survey of the fundamental teaching of the Buddha, whether in the context of the study of karma and rebirth or that of interdependent origination. In short, we will find that the principle of cause and effect runs like a thread throughout the whole of the teaching of the Buddha.


The first of the Four Noble Truths-THE TRUTH OF SUFFERING
Why Buddhism is so pessimistic and choose to begin with the truth of suffering? Suppose that someone is suffering from a serious illness but refuses to recognize the truth of his condition. His attitude may be optimistic, but it is also surely foolish, inasmuch as it precludes taking any measures to remedy the disease.  If a problem exists, the only sensible course of action is to recognize the problem and then do whatever is necessary to eliminate it.

The Buddha's insistence on the need to recognize the truth of suffering is therefore neither pessimistic nor optimistic: it is simply realistic. 

All of us will admit that there is a fundamental problem with life. Things are not quite as they should be. We realize that something, after all, is wrong somewhere. This experience is what impels people to seek solutions to the fundamental problems of unhappiness and frustration. Sometimes these solutions are only apparent, like the attempt to eliminate unhappiness by accumulating more and more possessions. Alternatively, people may seek solutions to the fundamental problems of life in various forms of therapy.

In Buddhism, the truth of suffering can be divided into two categories. These are, broadly speaking, physical and mental. Physical suffering includes the sufferings of birth, old age, sickness, and death. You will recall that in Chapter 3 we mentioned Prince Siddhartha's encounter with the facts of old age, sickness, and death in the shape of the three sights of an old man, a sick man, and a corpse. Here, we find a fourth form of suffering added, the suffering of birth. Birth is suffering both because of the physical pain experienced by the infant and because it is from birth that the other forms of suffering, such as old age, inevitably follow. Birth may be said to be a gateway through which the other sufferings naturally follow. I think we need hardly spend much time on the sufferings of old age, sickness, and death. We have all observed the suffering of old age, the inability to function effectively and think coherently. Most of us have experienced for ourselves the suffering of sickness, and even if we have had the good fortune always to be healthy, we have seen the suffering of others afflicted by disease. Again, we have all observed the suffering of death, the pain and the fear experienced by the dying person. These sufferings are an unavoidable part of life. No matter how happy and contented we may be at a particular moment, the sufferings of birth, old age, sickness, and death are inevitable.

In addition to these physical sufferings, there are mental sufferings: the suffering of separation from what is dear to us, the suffering of contact with what we despise, and the suffering of frustrated desires. Often, in the course of our lives, we are separated from the people and places we love. The requirements of career or country sometimes force us to leave our homes and loved ones. Change and death can bring about separation from the people and places we love. Again, the course of our lives often brings us into contact with people and situations we would rather avoid, such as a colleague or superior at work who is antagonistic toward us. Such a situation can make our time at our place of work a genuine torment. The suffering of contact with what we despise can also take more extreme forms, such as the experiences of flood, fire, famine, persecution, war, and other natural and manmade disasters. Finally, most of us, some time or other, experience the suffering of frustrated desires. We experience such frustration when, for instance, we cannot obtain the things we want, be it a job, a car, a house, or even a partner.

These mental and physical sufferings are woven into the fabric of our human existence, but still there is happiness in life. However, the happiness we experience in the course of our lives is impermanent. As long as we still enjoy youth and health, we may find happiness in a comfortable situation or in the company of someone we love, yet all these experiences of happiness are conditioned, and therefore impermanent. Sooner or later, we will experience suffering.


The second Noble Truth-THE CAUSE OF SUFFERING
Once we have recognized the problem of suffering, we must look for its cause. Only by understanding the cause of suffering can we do something to solve the problem.

The Buddha taught that craving is the great cause of suffering. There are various kinds of craving: craving for pleasant experiences, craving for material things, craving for eternal life, and craving for eternal death. We all enjoy good food, our favorite music, pleasant company, and the like. Enjoying such things, we want more and more of them. We try to prolong such pleasant experiences and to experience them more and more often. Yet somehow we are never completely satisfied. Sometimes this chase after pleasant experiences leads to very destructive forms of behavior, like alcoholism and drug addiction. All this is craving for the enjoyment of pleasant experiences. It is said that trying to satisfy our craving for pleasant experiences is like drinking saltwater when thirsty: it only increases our thirst.

Not only do we crave pleasant experiences, we also crave material things. You can see this very clearly in children, although we all suffer from it. Take any small child into a toy shop and he or she will want every toy in the shop. Eventually persuaded by his parents, he will settle for one of the toys. Almost as soon as he has gotten it, he begins to lose interest in it. Without fail, within a few days the toy lies neglected in a corner of the room and the child wants another toy. But are we really very different from young children? Almost immediately after buying that new car, don't we begin to want another, even better one? When we move into a good house, don't we often think, "This house is all right, but it would be still better if I could find a bigger one, say one with a garden, or one with a swimming pool?" It goes on and on, whether it is a set of trains, a bicycle, a video recorder, or a Mercedes Benz. 

The craving for acquiring wealth and material things involves three major problems that cause suffering. The first is the problem of getting them. You have to work hard, perhaps skimp and save, to buy the new car you wanted. Next, you have to look after it and protect it. You worry that someone may damage your car. You worry that your new house may catch fire or be damaged by the wind or rain. Finally, there is the problem of losing possessions, because sooner or later they will fall apart or we ourselves will die.

Craving for existence or eternal life is a cause of suffering. We all crave existence, life. Despite all the suffering and frustration we experience, we all crave existence, and it is this craving which causes us to be born again and again. Then there is the craving for nonexistence, that is to say, the craving for annihilation, which we might call a desire for eternal death. This craving expresses itself in nihilism, suicide, and the like. Craving for existence is one extreme, while craving for nonexistence is the other.

 Is craving alone enough to explain suffering? There is something that goes deeper than craving, something that is, in a sense, the foundation or ground of craving--namely, ignorance. Ignorance is not seeing things as they really are. It is failing to understand the truth about life. In what sense are we ignorant? Let me say this: without the right conditions, without the right training and the right instruments, we are unable to see things as they really are. None of us would be aware of radio waves were it not for the radio receiver. None of us would be aware of bacteria in a drop of water were it not for the microscope, or of subatomic reality were it not for the latest techniques of electron microscopy. All these facts about the world in which we live are observed and known only because of special conditions, training, and instruments.

When we say that ignorance is failing to see things as they really are, what we mean is that, as long as we have not developed our minds--and, through them, wisdom--we remain ignorant of the true nature of things. We are familiar with the fear that we experience when we see an unidentified shape in the darkness by the side of the road while walking home alone late at night. The shape may actually be a tree stump, yet it is our ignorance that causes us to quicken our steps. Perhaps the palms of our hands begin to perspire; we may reach home in a panic. If there had been a light, there would have been no fear and no suffering because there would have been no ignorance about the shape in the darkness. We would have seen the tree stump for what it is.

In Buddhism we are concerned with ignorance about the nature of the self, soul, or personality. Such ignorance means regarding the self as real. This is the fundamental cause of suffering. We take our bodies or feelings or ideas to be a self, soul, or personality. We take them to be a real, independent ego, just as we take the tree stump to be a potential assailant. But once you assume this conception of a self, there naturally arises the conception of something apart from or other than your self. And once the conception of something different from your self occurs, you automatically regard it as either helpful to and supportive of your self or as hostile to it. Thus elements of the reality that you assume is different from your self are either pleasant or unpleasant, desirable or undesirable.

From the conceptions of self and something other than the self, craving and aversion naturally arise. Once we believe in the real existence of the self--in the real, independent existence of the soul or personality apart from all the objects we experience as belonging to the external world--we then want those things we think will benefit us and shun those things we think do not benefit us or may even be harmful to us. Because of the failure to understand that in this body and mind there is no independent or permanent self, attachment and aversion inevitably thrive. From the root of ignorance grows the tree of craving, attachment, greed, aversion, hatred, envy, jealousy, and the rest. This entire tree of emotional afflictions grows from the root of ignorance and bears the fruit of suffering.

Ignorance is the underlying cause of suffering, while craving, attachment, aversion, and the rest are the secondary or immediate causes of suffering.


The third Noble Trunth- THE TRUTH OF THE END OF SUFFERING
Having identified the causes of suffering ignorance, attachment, aversion, and so on, . When we begin to talk about the end of suffering, the first obstacle we must overcome is the doubt that exists in some minds about whether or not the end of suffering is really possible. Faith in Buddhism, does not mean blind acceptance of any particular doctrine, Rather, it is faith in the sense of admitting the possibility of achieving the goal of the end of suffering.

Unless we believe that a doctor can cure us of a physical pain, we will never seek his advice, never undergo the appropriate therapy, and may consequently die of an illness that could have been cured had we only had sufficient confidence to seek help. Similarly, confidence in the possibility of being cured of mental suffering is an indispensable prerequisite to effective practice. Here, too, you may say, "How can I believe in the possibility of nirvana--the complete end of suffering, supreme happiness--if I have never experienced it?" 

In this case, also, the possibility of attaining the complete end of suffering--namely, nirvana--ought not to be rejected simply because we have not experienced it ourselves. You may be familiar with the old story of the turtle and the fish. One day the turtle left the pond to spend a few hours on the shore. When he returned to the water, he told the fish of his experiences on dry land, but the fish would not believe him. The fish could not accept that dry land existed because it was totally unlike the reality with which he was familiar. How could there be a place where creatures walked about rather than swam, breathed air and not water, and so on? There are many historical examples of this tendency to reject information that does not tally with what we already are familiar with and believe. When Marco Polo returned to Italy from the East, he was imprisoned because his accounts of his travels did not corroborate what was then believed about the nature of the world. And when Copernicus advanced the theory that the sun does not circle the earth but vice versa, he was disbelieved and ridiculed.

Hence we ought to be careful not to dismiss the possibility of a complete end of suffering (the attainment of nirvana) just because we have not experienced it ourselves. Once we accept that the end of suffering is possible, that a cure for our ills does exist, we can proceed with the steps necessary to achieve that cure. But unless and until we believe that a cure is possible, there is no question of successfully completing the needed therapy. Therefore, in order to realize progress on the path and--gradually, eventually--the complete end of suffering, we must at least have initial confidence in the bare possibility of achieving our goal.

When we refer to the third noble truth, the truth of the cessation of suffering, we have in mind this goal of the Buddhist path. The Buddha once said that, just as the ocean, although vast, is of one taste, the taste of salt, so also his teaching, although many-faceted and vast as the ocean, is of one taste, the taste of nirvana. As you will see, there are many facets to the teaching of Buddhism--the Four Noble Truths, the three ways of practice, interdependent origination, the three characteristics, and so on--but all have one goal in view, and that is the cessation of suffering. This is the goal that gives all the various facets of teaching that we find in Buddhism their purpose and direction.

The end of suffering is the goal of Buddhist practice, and yet the cessation of suffering is not exclusively transcendental or supra mundane. The point at issue here is an interesting one. If we consider, for instance, the question of the final goal of other faiths, such as the Semitic religions, Christianity, Judaism, and Islam, we find that there are two goals. One has its expression in this life and this world, in terms of building a kingdom of love, prosperity, and justice here and now; the other, higher goal consists of attaining heaven in the afterlife. In Buddhism, in contrast, the conception of the goal of practice is more comprehensive. The cessation of suffering of which the Buddha spoke is very broad in scope. When we speak of the end of suffering in Buddhism, we can mean (1) the end of suffering here and now, either temporarily or permanently; (2) happiness and good fortune in future lives; and/or (3) the experience of nirvana itself.

Let us see whether this can be explained in greater detail. Suppose we happen to be in dire poverty, with insufficient food, shelter, clothing, medicine, education, and so forth. Such conditions constitute suffering just as surely as do birth, old age, sickness, death, separation from what we love, and so on. When we remedy the situation here and now, through greater prosperity and improved standards of living, our suffering is reduced. Buddhism teaches that the particular happiness or suffering that we experience in this life is the consequence of actions we have done in the past. In other words, if we find ourselves in fortunate conditions now, these advantages are the result of good actions done in the past. Similarly, those who find themselves in less fortunate conditions are suffering the consequences of unwholesome actions done in the past.

What does Buddhism offer in the way of the end of suffering? Practicing Buddhism in the short term results in relative happiness in this life. This happiness can be of a material nature, in the sense of improved physical conditions; it can be of an inner nature, in the sense of greater peace of mind; or it can be both. All this can be achieved in this very life, here and now. This is one dimension of the end of suffering. Being of this life, it might be roughly equated with what Christianity calls "the kingdom of God on earth."

In addition to this, the end of suffering in Buddhism means happiness and good fortune in the next life. This implies rebirth in fortunate circumstances, where we enjoy happiness, prosperity, health, well-being, and success, whether as a human being on this earth or as a celestial being in the heavens. We can liken this dimension of the end of suffering to the heaven of which the monotheistic religions speak. The only difference is that, in these religions, heaven once attained is permanent, whereas in Buddhism one's right to enjoy happiness has to be sustained and renewed. The goal offered by Buddhism does initially mean happiness and prosperity in this life and in future lives. But it is also more than that, and here it differs from the other religions in question. Not only does Buddhism promise happiness and prosperity in this life and the next, it also offers liberation--nirvana, or enlightenment. This is the total cessation of suffering. It is the ultimate goal of Buddhism and it is also attainable here and now.

When we speak of nirvana we encounter certain problems of expression, because the exact nature of an experience cannot be communicated merely by speaking about it--rather, it must be experienced directly. This is true of all experience, whether it be the experience of the taste of salt, sugar, or chocolate or of one's first swim in the ocean. All these experiences cannot be described exactly. To make this point, suppose I have just arrived in Southeast Asia and am told of a very popular local fruit called durian. I can question people who live in the area and who regularly eat and enjoy durian, but how can they ever explain to me precisely what it is like to eat it? It is simply not possible to describe accurately the taste of a durian to someone who has never eaten one. We might try comparison or, alternatively, negation; we might say, for instance, that durian has a creamy texture or that it is sweet and sour, and add that it is something like jack fruit and not at all like apple. But it remains impossible to communicate the exact nature of the experience of eating durian. We find ourselves confronted with a similar problem when we try to describe nirvana. The Buddha and Buddhist teachers through the ages used similar devices to describe nirvana--namely, comparison, and negation.

The Buddha said that nirvana is supreme happiness, peace. He said that nirvana is immortal, uncreated, unformed; beyond earth, water, fire, and air, the sun and moon; unfathomable and immeasurable. Here we can see the various devices that Buddhism used to describe nirvana, such as the sort in which nirvana is likened to something we experience in this world. For example, occasionally we are lucky enough to experience great happiness accompanied by profound peace of mind, and might imagine that we are experiencing a faint glimpse of nirvana. But a jack fruit is not really like a durian, and nirvana is not really like anything in this world. It is not like any everyday experience; it is beyond all the forms and names we might use, and in terms of which we experience the world.

The point is that, to understand what nirvana is really like, you must experience it for yourself, just as to know what durian is really like, you must eat it. No number of essays or poetic descriptions of durian will ever approach the experience of eating one. Similarly, we have to experience the end of suffering for ourselves, and the only way we can do this is by eliminating the causes of suffering--the afflictions of attachment, aversion, and ignorance. When we have eliminated such causes of suffering, then we will experience nirvana for ourselves.

The fourth Noble Truth- THE END OF SUFFERING
How, then, can we remove these causes of suffering? What are the means by which we can remove the afflictions that are the causes of suffering? This is the path taught by the Buddha--the Middle Way, the path of moderation. You will recall that the life of the Buddha before his enlightenment falls into two distinct periods. The time before his renunciation was one in which he enjoyed every possible luxury; for example, the accounts tell us that he had three palaces, one for each season, filled with sources of pleasure to an extent scarcely imaginable in his day. This period of enjoyment was followed by six years of extreme asceticism and self-mortification, when he did without the basic amenities of normal life, lived out in the open, wore the poorest garments, and fasted for long periods of time. In addition to such deprivations, he tormented his body through various practices like sleeping on beds of thorns and sitting in the midst of fires under the cruel heat of the midday sun.

Having experienced the extremes of luxury and deprivation--and having reached the limits of these extremes--the Buddha saw their futility and thereby discovered the Middle Way, which avoids both the extreme of indulgence in pleasures of the senses and the extreme of self-mortification. It was through realizing the nature of the two extremes in his own life that the Buddha was able to arrive at the ideal of the Middle Way, the path that avoids both extremes. The Middle Way is capable of many significant and profound interpretations, but most fundamentally it means moderation in one's approach to life, in one's attitude toward all things.

We can use the example of the three strings of a lute to illustrate what we mean by this attitude. The Buddha had a disciple by the name of Sona who practiced meditation with such zeal that he encountered nothing but obstacles. Sona began to think of giving up his vows and abandoning the life of a monk. The Buddha, who understood his problem, said to him, "Sona, before you became a monk, you were a musician." Sona replied, "That is true." Then the Buddha said, "Being a musician, you should know which string of a lute produces a pleasant and harmonious sound: the string that is overly tight?" "No," replied Sona, "the overly tight string produces an unpleasant sound and is likely to break at any moment." "Then," said the Buddha, "is it the string that is slack?" "No," replied Sona, "the slack string does not produce a pleasant and harmonious sound. The string that produces a pleasant and harmonious sound is the string that is not too tight and not too loose." In this case, a life of indulgence and luxury may be said to be too loose, without discipline or application, whereas a life of self-mortification is too tight, too hard and tense, and likely to cause a breakdown of the mind and body, just as the overly tight string is likely to break at any time.

More specifically, the path to the Buddhist goal of the cessation of suffering is like a medical prescription. When a competent doctor treats a patient for a serious illness, his or her prescription is not only physical but also psychological. If you are suffering, for instance, from a heart condition, you are not only given medication but are also asked to control your diet and avoid stressful situations. Here, too, if we look at the specific instructions for following the Buddhist path to the end of suffering, we see that they refer not only to one's body--actions and words--but also to one's thoughts. In other words, the Noble Eightfold Path, the path leading to the end of suffering, is a comprehensive path, an integrated therapy. It is designed to cure the disease of suffering through eliminating its causes, and it does so by means of treatment that applies not only to the body but to the mind as well.

Right understanding is the first step on the Noble Eightfold Path. It is followed by right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. Why do we begin with right understanding? We do so because, to climb a mountain, we must have the summit clearly in view. In this sense, the first step on our journey depends on the last. We have to keep the goal clearly in view if we are to travel a path which can take us surely to that goal. In this way, right understanding gives direction and orientation to the other steps of the path. We can see here that the first two steps of the path, right understanding and right thought, refer to the mind. Through right understanding and right thought, ignorance, attachment, and aversion can be eliminated. But it is not enough to stop there because, to achieve right understanding and right thought, we also need to cultivate and purify our minds and bodies, and the way to do this is through the other six steps of the path. We purify our physical being so that it will be easier to purify our minds, and we purify and develop our minds so that it will be easier to attain right understanding.

For the sake of convenience, the Noble Eightfold Path has been divided into the three ways of practice: (1) morality, or good conduct (2) mental development, and (3) wisdom. The eight steps of the path are divided into these three ways of practice as follows: (1) right speech, right action, and right livelihood belong to the way of morality; (2) right effort, right mindfulness, and right concentration belong to the way of mental development; and (3) right understanding and right thought belong to the way of wisdom. Because it is necessary to purify our words and actions before we can purify our minds, we begin our progress along the path with morality, or good conduct.

Monday, 28 March 2011

Role of Husband during pregancy

Few thought I feel dutyboubf to bring to your kind consideration.

Most of us make a mistake that we feel our wife is carrying the pregancy and we have no  further role till birth.

I feel that both the husband and wife take a rebirth in their child. You have been already so much kind and caring to wife. Similarly this time require 100% attention to your wife.

Remember Arjun was speaking about the war strategy of Chakarview to his wife and his to be borne son heard from womb.

The more time you spend with your wife during this period and the higher affection you give her will ensure your offspring to have more and more of your attributes and personality.

You should continue to be extra polite to her.
Ensure she is under no stress.
Ensure she does take any physical stress.
Spend maximum time with her and shower her with you affection.
Ensure she sleep on time.
Ensure she take high protein meals and light meals after sunset.
Ensure you accompany Wife for light morning walk in the rising sun.
Ensure she is not attending any late night functions.
Read her good literature every evening.
Share light and soothing music with her.
Search and share YouTube for Connie Talbot 10 year British child singer.
Please Buy ipad WIFI model without Simcard 16GB costing riyghly Rs 24000/-. Both of you can download many applications relating to childbirth and points to be taken care during childbirth.
Ensure she stopcarrying mobile.
Ensure you donot keep your mobile in your bedroom.
Take to temple everyday and regious prayer and discourses.
Do warm oil massage to her.
Buy her many gifts.

Above is not professional guidance but only a personal attempt You should correlate and authenticate all above points by google search.

Wednesday, 23 March 2011

Amendments Proposed to Finance Bills 2011

Amendments to the Proposals in Finance Bill. Dated 22/3/11

Finance Minister has once again buckled under pressure and rolled backs several of his revenue increasing proposals.

Finance Minister Pranab Mukherjee rolled back the 5 per cent service tax on hospitals and diagnostic services proposed in the Budget.    

The proposed 5 per cent tax on services provided by centrally airconditioned hospitals with 25 and more beds as well as diagnostic services was a step in the right direction.

Opposition by calling it a Misery Tax has done a disservice to public. The revenue generated by this Tax should have been used to augument free medical services in Government Hospital to general public.

Many of such AC hospital got free land with mandatory 25% free medical service to poor people. But hardly anyone is delivering.

Service Tax on AC hospital would have brought misery to only Medical Insurance Companies as substantial portion of AC Hospitals billing is reimbursed by them.

The benefits of the proposed Goods and Services Tax (GST) would be diluted if exemptions continued to be given like this. Thus It is a relief that the levy is being rolled back only until GST came into force,

The tax had evoked crocodile Tears & protests. At an industry chamber event after the Budget, noted cardiologist Naresh Trehan had earlier called the move a cruelty.

The reportors present at event should have questioned the renowned Docter that is it not a cruelty that no room in such hospital is leas that Rs 5000 per day. If some can pay Rs 5000 to him why additional levy of Rs 250 is a cruelty. Even one time parking at his hospital Medicity cost Rs 50/-.

Prathap C Reddy, founder chairman, Apollo Hospitals also praised the roll back. He said now we focus on serving the nation.

Mr Reddy such hospitals  like yours are only serving the rich and the corrupt and making huge profit in the process. The levy on your hospitals should be equivalent to Five Star hospitals.

The finance minister also reduced the proposed Customs duty on CKD kits containing pre-assembled engine, gear box or transmission assembly to 30 per cent from 60 per cent proposed in the Budget.

The levy would have harmed luxury car makers. The government has taken the middle path and thus created one more taxation slab. This will increase prices of a few cars, mainly those whose engines come from outside India. All focus on benefiting the rich and super rich European Companies.

The finance minister also blunted the impact of 10 per cent excise duty on branded garments by increasing the abatement rate from 40 per cent to 55 per cent of the retail sale price. The finance minister said this would help small garment manufacturers.

Why so high adatement? Why readymade garment manufacturer need so much cushion from MRP.? Such high abetment indicate acceptance by government of high profiteering by this sector.

With this relief, a unit would continue to be eligible for the SSI (small scale industry) exemption in 2011-12 even if it had a turnover of Rs 8.9 crore based on retail sale prices in the current year.

The finance minister also lessened the impact of the move to bring 130 products into the excise duty net by allowing 35 per cent abatement (based on retail sale prices) on many of these items.

FINANCE BILL :- EXISTING PROPOSALS & AMENDDED PROPOSALS

Existing : Reduced tax rate from 30% to 15% on dividends received by Indian companies from foreign subsidiaries in which the Indian company holds more than 50% share capital
Amended Proposal:  Lowering the holding requirement in the foreign company from 50% to 26%. The move has been welcomed by industry

Existing : Mandatory 10% levy on branded ready-made garments and made-ups of textiles with 40% abatement.
Amended Propsal :Increasing the abatement rate to 55% of the retail sale price so that the overall tax burden comes down

Existing: Levy of 1% excise duty on 130 goods    *
Amended Propsal : Abatement of 35% on many of these items

Existing : Redefined completely knocked down (CKD) units to exclude pre-assembled engine, gearbox or transmission mechanism from the purview of concessional import duty    Amended Propsal : Reducing basic Customs duty from 60% to 30% on CKD kits with pre-assembled engine, gear box or transmission assembly imported for manufacturing vehicles

One per cent “unconditional” excise duty and countervailing duty levied on mobile handsets. The Budget had proposed an increase in excise duty on mobile handsets from 4 per cent to 5 per cent.

The finance minister also exempted seven specified computer parts from special additional Customs duty.

He also reduced the countervailing duty on computer printers from 10 per cent to 5 per cent and removed the special additional duty of 4 per cent.

The finance minister further sweetened the proposal to charge a lower tax of 15 per cent (as against 30 per cent earlier) on dividends received by Indian companies from foreign subsidiaries by extending the benefit to companies holding 26 per cent or more in subsidiaries as against 50 per cent proposed in Budget.


CA Dinesh Gupta
Mobile : +919811046053
email : dkg1966@gmail.com
Skpe : dkgindia
Director : Gseven Computer Business P Ltd (Master Tally Partner)
Blog: www.dkgindia.blogspot.com


Sent from my iPhone

Tuesday, 1 March 2011

Union budget 2011-12

 HIGHLIGHTS OF UNION BUDGET
         (2011-12) 

DIRECT TAXES:

A.  FOR INDIVIDUALS-

1. The basic exemption limit in the case of individuals increased from Rs.1.60 lacs to Rs.1.80 lacs giving a megre Rs 170 PM benefit to belegueared Middle Class. 

2. No increase in basic exemption limit for Resident Women who is below 60 years which continue to be fixed at Rs.               same as before.
 
3. The qualifying age limit for senior citizens has been lowered from 65 years to 60 years and  increase in the current exemption limit under two categories: 
a. Category -1 - Age between 60 to 80 years: exemption limit is increased from Rs.2.40 lacs to Rs.2.50 lacs 
b. Category -2- Age beyond 80 years or more: exemption limit is Rs.5.00 lacs.
(this new category is a welcome step as beyond 80years of age the working capacity goes down and the medical bill increases. Also with increased life expectency the category of tax payees beyond 80 years is continuously increasing.)

 
B. FOR COMPANIES-
 
1. Minimum Alternative Tax has been introduced for Limited Liability Partnership (LLP) in line with MAT on companies with effect from the Assessment Year 2012 – 2013.
 
2. The Government exempts assessees having no other income other than salary from furnishing the return of income by notification. The proposed amendment shall be effective from 1st June, 2011.
 
3. The SEZ developers are required to pay dividend distribution tax on dividends declared / distributed on or after 1st June, 2011.
 
4. The definition of charitable purpose u/s 2 (15) includes “the advancement of any other object of general public utility”. The monetary limit in respect of such activities has been enhanced from Rs.10.00 lacs Rs.25.00 lacs.
 
5. The amount paid by an assessee as an employer by way of contribution towards pension scheme, as referred to in sec 80CCD(2) on account of an employee to the extent it doesn’t exceed 10% of the salary of employee in the previous year, shall be allowed as a deduction u/s 36 in computing the income under the head profit and gains of business or profession.
 
6. Investment linked deduction to businesses developing affordable housing.
 
7. The additional deduction of Rs.20,000 u/s 80CCF to investment in notified long term infrastructure bonds extended for the A.Y. 2012-13 also.
 
8. Liaison offices of a company will be required to file Annual Information in the prescribed form with in the 60 days from the end of the financial year.
 
9. It is proposed to omit the requirement of quoting of Documentary Identification Number in notices / order / correspondences issued by Income tax department.
 
10. The tax holiday for power sector has been extended for further period of one year i.e. upto 31.03.2012.
 
11. Direct Tax Code (DTC) proposed to be effective from 1st April 2012.
 
12. Weighted deduction on payments made to National Laboratories, Universities and Institute of Technology enhanced from 175% to 200%.
 
13. Tax incentives extended to attract foreign funds for financing of infrastructure.
 
14. System of collection of information from foreign tax jurisdictions to be strengthened.
 
15. Proposals relating to Direct Taxes estimated to result in a revenue loss of Rs.11,500 crore.

16. For domestic companies the surcharge has been reduced from Rs.7.5% to 5%.

17. For other than domestic companies the surcharge has been reduced from 2.5% to 2%.

18. Lower rate of 15 per cent on dividends received by an Indian Company from its foreign subsidiary as against 30% plus surcharge earlier.

19. The rate of MAT is increased to 18.5% from the existing rate of 18% of book profit.

20. New Corporate Tax rate for domestic companies marginally reduced from 33.22% to 32.445% consequent to reduction in the surcharge.
 
 
 
INDIRECT TAXES:

  
A. SERVICE TAX-
 
1. The following new services / increase have been proposed : 
a. Restaurants having AC bars; and 
b. Hotels / inns / clubs / guest houses etc. above Rs 1000 per day,
c. Health checkup and medical tests in private hospitals with 25 or more beds with facility of central air conditioning.
d. .Life Insurance services providers in the area of investment and some more legal services proposed to be brought into tax net.
e. Increased on Air travel, both domestic and international.
 
2. Service tax Rate remains 10%, seeking a closer fit between present regime and its GST successor.
 
3. The monetary limit for adjustment of excess service tax paid is increased from Rs. 1.00 lacs to Rs.2.00 lacs.
 
4. The penalty for delayed payment of service tax u/s 76 has been reduced from 2% to 1% per month or Rs.100 per day whichever is higher.
 
5. The maximum penalty reduced to 50% of the tax.
 
6. The rate of interest is reduced by 3% for assesses with turnover of upto 60 lacs.
 
7. The maximum penalty for delay in filing of return increased from Rs.2,000 to Rs.20,000.
 
8. All individual and sole proprietor tax payers with a turnover up to Rs.60 lacs freed from the formalities of audit.
 
9. Proposals relating to Service Tax estimated to result in net revenue of Rs. 4,000 crore.
 

B. EXCISE and CUSTOM DUTY

a. General:
 
1. Reduction in number of exemptions in Central Excise rate structure.

2. General Excise Duty remains 10%. Basic Excise rate raised from 4% to 5%.

3. Optional levy on branded garments or made up, proposed to be converted into a mandatory levy at unified rate of 10 per cent.

4. Nominal Central Excise Duty of 1 per cent imposed on 130 items entering in the tax net.

5. Peak rate of Custom Duty held at its current level.

6. Proposals relating to Customs and Central Excise estimated to result in a net revenue gain of Rs.7,300 crore.

 
b. AGRICULTURE AND RELATED SECTOR:
 
1. Scope of exemptions from Excise Duty enlarged to include equipments needed for storage and warehouse facilities on agricultural produce.

2. Basic Custom Duty reduced for specified agricultural machinery from 5 per cent to 2.5 per cent.

3. Basic Custom Duty reduced on micro-irrigation equipment from 7.5 per cent to 5 per cent.

4. De-oiled rice bran cake to be fully exempted from basic Custom Duty. Export Duty of 10 per cent to be levied on its export.
 
 
c. Manufacturing Sector
 
1. Basic Custom Duty reduced for various items to encourage domestic value addition vis-a-vis imports, to remove duty inversion and anomalies and to provide a level playing field to the domestic industry.

2. Rate of Export Duty for all types of iron ore enhanced and unified at 20 per cent ad valorem. Full exemption from Export Duty to iron ore pellets.

3. Basic Custom Duty on two critical raw materials of cement industry viz. petcoke and gypsum is proposed to be reduced to 2.5 per cent.

4. Cash dispensers fully exempt from basic Customs Duty. It common parlance it means ATM machines

  
d. Environment
 
1. Full exemption from basic Customs Duty and a concessional rate of Central Excise Duty extended to batteries imported by manufacturers of electrical vehicles.

2. Concessional Excise Duty of 10 per cent to vehicles based on Fuel cell technology.

3. Exemption granted from basic custom duty and special CVD to critical parts/assemblies needed for Hybrid vehicles.

4. Reduction in Excise Duty on kits used for conversion of fossil fuel vehicles into Hybrid vehicles.

5. Excise Duty on LEDs reduced to 5 per cent and special CVD being fully exempted.

6. Basic Customs Duty on solar lantern reduced from 10 to 5 per cent.

7. Full exemption from basic Customs Duty to Crude Palm Stearin used in manufacture of laundry soap.

8. Full exemption from basic Excise Duty granted to enzyme based preparation for pre-tanning.
 
 
e. Infrastructure
 
1. Parallel Excise Duty exemption for domestic suppliers producing capital goods needed for expansion of existing mega or ultra mega power projects.

2. Full exemption from basic Customs Duty to bio-asphalt and specified machinery for application in the construction of national highways.
 
 
f. Other Proposals
 
1. Scope of exemptions from basic Customs Duty for work of art and antiquities extended to apply for exhibition or display in private art galleries open to the general public.

2. Exemption from Import Duty for spares and capital goods required for ship repair units extended to import by ship owners.

3. Concessional basic Custom Duty of 5 per cent and CVD of 5 per cent available to newspaper establishments for high speed printing presses extended to mailroom equipment.

4. Jumbo rolls of cinematographic film fully exempted from CVD by providing full exemption from Excise Duty.

5. Out right concession to factory-built ambulances from Excise Duty.

6. Relief measures proposed for raw pistachio, bamboo for agarbatti, lactose for the manufacture of homoeopathic medicines, sanitary napkins, baby and adult diapers.
 
 
CRITICAL ANALYSIS OF THE BUDGET:
 
Sandwiched between a high dose of inflation and a string of scams hitting UPA II, the Union Finance Minister Pranab Mukherjee on Monday presented a predictable Budget lacking any big ticket economic reforms.

It is an eyewash and window dressing to woo electorates in poll-bound Tamil Nadu, Puducherry, Kerala, Assam and West Bengal in the coming months. 

It appeared that ruling Congress party chief Sonia Gandhi and her more leftist advisors had won over reformist prime minister who is beleagured and engulfed in corruption scandals.
 
Except for announcing tax initiatives and direct transfer of cash subsidies on fuel, food, kerosene and cooking gas to people living below the poverty line, which has to be implemented by 2012, Mukherjee and the Congress party were in no mood to go big on reforms that could raise the manufacturing and commerce sector.
 
The finance Minister has proposed increased allocation for social sector at 17 per cent amounting to Rs.1,60,887 crore.

He has proposed schemes worth Rs.9,760 crore to boo st farm productivity.

FM has proposed to allocate Rs.4.75 lakh crore for agriculture and credit for small farmers. But looking at the corruption and scam after scam in congress reign, everybody knows that where this money will end up.

Government hopes buoyant tax revenues from near-nine percent economic growth will reduce fiscal deficit from 5.1 percent of GDP this fiscal year to 4.6 percent of GDP in 2011-12. These figures it seems are too optimistic. 

Both the borrowing and fiscal deficit numbers have been worked out taking into account the most optimistic macro-economic scenarios, which in all likelihood is not going to be the real situation.
 
The levy of Service Tax at ‘Accrual Basis’ on Chartered Accountants is not justifiable. The professional fees are received by them after long gaps since raising of bills, whether it is Bank, PSU, other Audit or work. It would be a hardship on accountants to pay service tax from their own pocket without it’s actual receipt from the client. Many times such fees are never received.
 
Special package was increased for Jammu and Kashmir, but no attention was given to UP's eastern region.
 
There is nothing worth mentioning in this budget particularly for the small and medium scale industries.
 
Food Security Bill has sparked worries over its huge cost.
 
 
As much as 40 percent of India's fruit and vegetable production is wasted because of poor networks and a lack of cold storage facilities, with much product still sold on flat-bottomed carts by smallholders even in the centre of cities like Delhi. But no care is taken for it.
 
Inadequate power, roads and other infrastructure act as bottlenecks to growth and push up costs.
 
The increase in prices of note-book, ball-pen ink, colour-box and geometrical items etc would adversely affect the child education.
 
The 5% Service tax on treatment and Medical Tests at Private Hospitals would increase the cost of treatment and will also lead to corruption at these private hospitals which already exploits the patients.
 
There is nothing to curb the Inflation in Food and Daily need Items.
 
There is nothing to curb the corruption and scams by the Government itself, its Ministers and Beaurecrates.
 
No concrete step has been taken to bring the “Black Money” back to India from foreign Banks. The so-called 5 step strategy is to pass on the time and make people fool.
 
The youth is very much frustrated and agitated as the Budget has failed to provide anything for their upliftment and job opportunities.
 
Their is absolutely nothing in the Budget for the working class Women in Urban areas..